Wednesday, November 30, 2016
What does the Bible Say about Caring for Our Parents?
God called me to preach some 53 years ago and that has been the primary focus of my life. Preaching, teaching and doing missions have consumed much of my ministry life. However, these do not tell the whole story. You see most of those 53 years were spent doing those things from the position of senior pastor in four Baptist Churches.
It was in that capacity that I came to see a frightening trend in the care of the elderly. Over those years of ministry I often visited the elderly members of our church in their homes, in assisted living facilities and in “Nursing” homes.
Early in my ministry most of the elderly members of the churches I served either still lived in their own homes or in the home of one of their children. As time passed, more and more, depending on their health needs, were moved into assisted living facilities and/or nursing homes.
Some did well in the assisted living facilities but few faired well in the nursing homes. Unfortunately, there seemed to be a direct relationship between their financial resources and how well the elderly faired in all of these facilities. Essentially, like in everything else in life, you get what you can pay for.
My observation from my own experience comes largely from watching my family deal with this. It started with my grandparents and later continued with my own parents. It also included the many visits to elderly church members. The result was that I came to see that people generally faired better in their own homes or the homes of their children.
When I was growing up there were few “old folks” homes. The ones we had were either locally owned or operated by fraternal organizations. Over time demand and cost changed all that and most elderly facilities became a part of a larger “health care” company. As such they were little more than one more revenue stream for that corporation. With this the attention to personal dignity gave way to financial and medical necessity and governmental regulations. In some ways this improved the quality of care medically. However, in my view it diminished the mental and spiritual aspects of care by robbing the resident (now called clients or patients) of their dignity as humans created in God’s image.
Originally these facilities were a part of the community and the people who owned them lived nearby as well. They were not state of the art but they were personal and made real efforts to create an atmosphere that helped preserve the dignity of the residents.
The residents of these facilities eventually began to become isolated from both family and society. Isolation for these “institutionalized” elderly was further compounded by the fact that children, over time, tend to visit less often. This is facilitated by institutional work schedules that discourage visitations at certain hours. The old saying “Out of sight out of mind” really does apply.
In addition to social and familial isolation I have seen too many people enter a nursing home facility with full use of their mental faculties only to develop dementia in short order. I have come to believe that if you don’t have dementia when you enter a nursing home you soon will. It seems to me to be a coping mechanism for dealing with the unpleasant reality life. As my 90 year old mother-in-law says of the really nice assisted living center in which she lives, “I want out of this jail.”
I recall that as a child growing up I had access to my grandparents most of my life. Most of their lives they lived independently. I was carried in my grandmother’s arms as a child, heard her pray for me by name, watched her grow old and was with her as she died. That happened because as my grandparents grew older and unable to sustain themselves without help they were able to take up residence with Dad’s sister. In short, they remained a vital part of the family. I am sure it was hard on everyone involved but over all it was also best for everyone.
This served as my model for what I chose to do with my own mother. I was determined to preserve her dignity as a person created in God’s image as long and as well as I could. She lived in her own apartment, attended church, visited friends and did all her own shopping etc. as long as she was physically able. As here health deteriorated I began assuming responsibility for some of those things until I became here primary care giver and ultimately That included being her chauffeur . . . driving her to church, dialysis three days a week, doctors, and anywhere else she needed or wanted to go. Finally, I sat by her bedside, held her hand and spent her last few minutes in this world as she died. All of this while serving as the full time senior pastor of a growing Baptist Church.
You ask, wasn’t that a hardship? My answer is, “Absolutely!” It was harder than you can imagine. It involved meeting all my own responsibilities as senior pastor of a growing and thriving church as well as seeing to it that she received the care she needed and was able to grow old with her dignity intact.
Keep in mind, not only was it hard for me and my family it was hard for her. It is hard enough to loose ones independence, even out of necessity, but it is unreasonable and selfish to allow our elderly parents to give up their dignity as well. That's part of what "honor your father and your mother" means.
Now, understand, I am not denigrating the concepts of "Assisted Living" and "Nursing Home" facilities. They apparently are necessary in our modern day and given the religious, spiritual and philosophical views of the times in which we live may be the only answer for most people. However, they leave much to be desired when it comes to social milieu and individual dignity. Only family can provide that.
The only thing I would say to our children and grandchildren in this regard is, “Go take a look at these facilities.” Why, because they are your destiny.
However, as Christians, we should evaluate how we treat the elderly members of our family with an eye to what the Bible says about the subject. So here are my top seven Bible verses about caring for parents.
Mark 7:9-13 And he said to them, “You have a fine way of rejecting the commandment of God in
order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”
Clearly this is a stern rebuke and may in fact be the sternest rebuke Jesus ever gave the Pharisees. Basically He is saying that they have failed to care for their aging parents in keeping with the Fifth Commandment ---- “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.”
Essentially the problem was that caring for their parents was costing them more time and money than they were willing to spend on caring for their parents in their old age. So, to honor them they were declaring the money for caring for their parents as Corban. That is, they declared their resources as an offering to the temple. Jesus accuses them of using this practice as a guise for not honoring their parents as required by the commandment. They are simply making an excuse to neglect their parents and that is clearly sin.
In short, Corban was for their convenience. Caring for our parents is rarely convenient but any attempt to avoid our responsibility because of convenience is nothing short of a modern day form of Corban
.
Deuteronomy 5:16 “Honor your father and your mother, as the Lord your God commanded you, that your days may be long, and that it may go well with you in the land that the Lord your God is giving you.”
As mentioned above, this is why Jesus was so angry with the Pharisees . . . they were breaking this vital commandment. It is important to notice that in the Ten Commandments God gave Moses on the Mountain of God (Sinai). This commandment is so important to God that He placed it first in order of importance regarding what theologians call the horizontal (person to person) commandments that deal with human relationships.
If they didn’t honor their parents, as the Pharisees had been doing, then it will not go well with them. You honor them by dong what is necessary to insure that they do not loose their dignity in old age. Paul will address this as well.
Proverbs 23:22 “Listen to your father who gave you life, and do not despise your mother when she is old.” One of the ways we help preserve our aging parents dignity is by soliciting their opinions and listening to what have to say. We would do well to listen to our parents because they have had a lifetime of experience. We will be the beneficiaries of their experience by learning to avoid making the same mistakes they made. We are not to despise our mother, even when she is old. In short, don’t make the mistake of th Pharisees mentioned above made.
I cannot begin to tell you how often as I visited in nursing homes the residents would tell me things like, “My children don’t visit me very often” and some would even say, “They don’t come at all.” They feel like a “throw away generation.” To them, they feel like they have outlived their usefulness and so their children don’t want to waste their time, change their schedule, or be inconvenienced by visiting their aged parents. A common thread coming from them is, I don’t know why the Lord doesn’t just take me home.” Clearly, this comes from their sense of worthlessness and abandonment. Not even God wants them.
John 19:25-27 “But standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.”
This verse is an illustration in real life from our Lord how we should relate to our parents. So important is our responsibility to them in their old age that even on our dying day we should arrange for their care. While He was being crucified, He is insuring that his mother will be taken care of. John obeyed Jesus’ command as indicated by the statement, “from that hour the disciple took her to his own home.” Clearly, Jesus is modeling accepting responsibility for our parents well-being in their old age.
First Timothy 5:4 “But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God.”
Paul in addressing this issue with Timothy and the church in general tells Timothy that if a widow has children and grandchildren, it is primarily the responsibility of her children to take care of their mother’s needs. While the church (by extension the society) has responsibilities in caring for the elderly that responsibility is only secondary. The primary responsibility for our parents well being and dignity in old age lies with us, their children.
Caring for our elderly parents “is pleasing in the sight of God.” Paul ties caring for our parents in their old age or need to pleasing God. That means that not only is this a service we owe to our parents it is also a service to our God. The questions we need to answer are, “Why shouldn’t we take care of our own widowed or aging parents?” Is there is a reason(s) that are acceptable to our own consciences that make it better for our parents that we do not make it possible for them to live out their days in this world with dignity? I think we may very well conclude as many cultures around the world have that aging parents are generally better served in the home of their children. Perhaps our priorities are a bit skewed.
1st Timothy 5:8 “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”
A few verses later Paul basically calls those who don’t even provide for their own family worse than an unbeliever. Now that is really a tough spot given the fact that unbelievers are in a far worse state that believers when standing before God on the Day of Judgment. It seems plain enough to me. Not only failure in this area not please God it puts the one not caring for his parents (and own children) in danger at the final judgement. But I’ll let you be the judge of that.
Isaiah 46:3-4 “Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb; even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save.”
God, as a benevolent Father, has said that He cares for His people, even into their old age. Not only did Jesus set an example in regard to seeing that our parents are cared for in old age but God himself has modeled it for us. Unlike so many today God has literally cared for us from our birth to our death and beyond.
God has carried us all along the way of our lives, even into their older days, thus showing them that God will not ever forsake them and never will He leave them (Duet 31:8; Heb 13:5).
Conclusion
We are to walk in His steps. To quote a once popular statement, when it comes to honoring our aging parents we are to ask ourselves, “What would Jesus do?” Would He abandon them as some do today? Would He institutionalize them for convenience? Would he rationalize His motives to feel better? I rather think he would bear the burden for the joy that is set before him. I can tell you without fear of contradiction that I would give all that I have to drive my mom to dialyses, push her along in her wheelchair, get out of bed a two in the morning to respond to her needs.
That doesn’t mean I want her to return to this life with all her burdens of body weakness but it does mean that I did not find the “burden” of insuring she lived and died with dignity. To paraphrase an old expression “she ain’t heavy she’s my mother.”
In the Old Testament, there is a law that says, “You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the Lord” (Lev 19:32). This is a command to show respect to those who God has BLESSED with long life. Isn’t it interesting that God has said that living long upon the earth is a blessing and yet we have turned it into a terrifying prospect.
How many stand up when an elderly person comes into the room? I ask you, “When was the last time you saw that happen?”
Do you consider yourself a religious person? How does James’ statement that “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” (James 1:27) fit into your thinking regarding your parents?
I am not saying that there are not circumstances that will all but demand that our elderly parents will need to be institutionalized. I am sure there are. Indeed, it may be the best thing all the way around. This would be true for cases of advanced Alzheimer disease as our parents needs exceed our ability to supply them.
What I am saying is that we need to make sure that is the case and that we are not rationalizing what can be done to keep them in a family setting simply because we do not want our routine and convenience disturbed. I am afraid all to often it is really “all about us.”
I can promise you that as long as our minds are functioning at near normal levels we prefer to be with our families where we can watch our grandchildren and great grandchildren grow and maintain a sense of significance.
Monday, November 7, 2016
So Your Church Needs A Pastor? . . . But What Kind?
One of the most important times in the life of any church is when they are seeking to fill a vacancy in the position of Senior Pastor. High on the list of does and don'ts is deciding what kind of pastor does our church need at this point in time. Do we need someone who is a great pulpiteer or do we need someone who is a great pastor?
Remember, a great pastor and a great preacher are not necessarily synonyms! In fact, it is the rare man who combines the qualities that make for both a great pastor and a great preacher.
Unfortunately, that is exactly what most churches want . . . a great pastor and a great pulpiteer. It is also unfortunate that getting such a man is a rare accomplishment and even then one that is often short lived.
This is not an easy question to answer. The difficulty comes from the fact that each requires particular gifts, skills and focus.
If a man is to be a great pulpiteer then he will need large amounts of time to give attention to study, prayer and personal devotion. He will need to focus on sermon preparation and delivery.
On the other hand, if a man is to be a great pastor he is going to need to dedicate large blocks of time to being "with" his people. He will need to discover their needs and how he should respond to them. His people skills will need to be finely honed.
It is my opinion that very few people can embody both of these at the same time. For one obvious reason . . . .time. The pastor only has so much time and to be great at one means to neglect the other to some degree. My experience is that once a church determines what there greatest need it (Pulpiteer or pastor) then they choose a man strong in that and adequate in the other.
Of course the ideal circumstance is a division of responsibility. That is, there should be a someone who is a great pastor and someone who is a great pulpiteer. However, in small to medium size churches this is not financially feasible unless they can locate a older or retired senior pastor to take on the "pastoral" duties and allow the senior pastor to be devoted to proclamation of the Gospel.
With this in mind I want to offer some suggestions on how to recognize a Great Pastor and a Great Preacher (pulpiter). Remember, a great pastor and a great preacher are not necessarily synonyms!
So, how can you spot a great pastor?
What I want to talk about now is what makes a man a great pastor? The answer is not a simple one and yet it is not difficult. Virtually any man called of God to the pastoral ministry can be a great pastor. The same cannot be said of a great pulpiteer.
So the first decision you must make is, “Do we need a Great Pastor or a Great Pulpiteer? If the answer is a great pastor here are some of the qualities for which I suggest you look.
I would begin by suggesting being a great pastor begins with his call from God to pastoral ministry. I never defined myself as having been called to pastoral ministry. I was specifically called to “preach the Gospel.” Anything I did as a pastor was learned through study or practice because it was required as a part of the structure of Baptist churches at the time I was called by God to preach. As a pastor, I was as my friend, the late Lester Collins used to say, “adequate.
However, the common denominator for both “great pulpiteers” and “great pastors” is a sense of a distinctive call by God on their lives to serve in that capacity.
Second, I would suggest that a great pastor does not “feel” his way along. That is, he doesn’t “fly by the seat of his pants” making things up as he plods along. The great pastor has a goal in mind and that is to apply the ancient truths of Scripture to the times in which he and his congregants live. He cares about his flock but also cares about ancient truth and how it applies to modern times. He begins with the unchanging and then applies them to the world of change. Bottom line, his goal is to enable his congregants to live out those ancient and unchanging truths in their daily lives. His greatest joy is to see them grow in spiritual maturity.
As someone has said, “He knows you cannot step into the same river twice exactly as it was, but that the Nile endures.” A great pastor cares more about Jesus (and then you) than about the “program” of the institution. A great pastor is a man enabled by God, not to build a church, but to get us ready for life and death.
A great pastor is not into himself. He spends a great amount of his time helping people who cannot help him. If you are sick, he comes to visit you; if you are hungry, he finds a way to provide you with food; if you are in prsion, he visits you. When doing this he does not distinguish between members based on socio-economic circumstances. He moves toward the need. He ares for both the up and out and the down and out. Your wealth or station in life does not speed nor does is slow his response to your need. As Jesus said, “he cares for his sheep” . . . all of his sheep. He does not hate the rich or the poor . . . but loves people. Simply stated, the love of God flows through him so he does not see a person and first think: problem. Insteadd, he sees the sheep of his flock and thinks: “How can I help?”
So, if your church needs a great Pastor the man I just described is the kind you need to be looking at. Then, when you get him do not be critical if he turns out to be a great pastor but an average or even mediocre pulpiteer.
How do you recognize a Great pulpiteer?
Now if your church needs a great pulpiteer more than a great pastor. This is a little easier. Basically, you listen and observe him when he is preaching in his normal setting. Quiet frankly, every preacher has what we call his "sugar stick" sermons that are reserved for pulpit (Pastor Search Committees) committees and church considering calling them.
Let me suggest that Great Pulpiteers have a charisma about them brought on by the absolutely rock solid conviction they have that they are called by God to preach the Gospel. I recommend when you have decided to interview that the first two questions you ask are (1) "Would you please share you salvation experience?" and (2) Was their a specific time in your life when God "called" you to preach? Could you share that with us?"
I would then look at study habits. What is his study routine? How much time does he give to sermon preparation? This will be indicative of his commitment to Biblical preaching. It doesn't matter whether his preaching style is expository, textual or topical as long as it is fundamentally Biblical.
Does he appear comfortable in the pulpit? He may be shy and retiring in relationships but when he stands at the pulpit he needs to do so in a consciousness that he stands there in the authority of God. He is speaking for God to God's people and there must be a certainty to his message and appearance. He is not sharing his thoughts with us, rather, he is declaring God's word to us. Is there a "Thus saith Lord" in his preaching?
Are his sermon relevant to the times in which we live. One of the things that both the Great Pastor and the Great pulpiteer have in common is the ability to take the ancient text and bring it to life in the present moment.
I told you this was easier. So your church needs a great pulpiteer and you have found and called the person you believe to be the person to whom God has led you. Once that is done don't criticize him for being an average or mediocre pastor when you called him as a Great pulpiteer.
Now in passing. Great pulpiteers generally produce growing churches that in time begin to sense a need for someone given to pastoral ministry. However, before thinking about a change in leadership when the need for a pastor begins to increase. Instead of new leadership think of additional leadership.
WARNING: My experience has been a church will all too often call a prophet when they in fact want a priest, That is, they call an individual with great preaching skills when in fact they really want someone who is great at pastoral ministry.
Remember, a great pastor and a great preacher are not necessarily synonyms! In fact, it is the rare man who combines the qualities that make for both a great pastor and a great preacher.
Unfortunately, that is exactly what most churches want . . . a great pastor and a great pulpiteer. It is also unfortunate that getting such a man is a rare accomplishment and even then one that is often short lived.
This is not an easy question to answer. The difficulty comes from the fact that each requires particular gifts, skills and focus.
If a man is to be a great pulpiteer then he will need large amounts of time to give attention to study, prayer and personal devotion. He will need to focus on sermon preparation and delivery.
On the other hand, if a man is to be a great pastor he is going to need to dedicate large blocks of time to being "with" his people. He will need to discover their needs and how he should respond to them. His people skills will need to be finely honed.
It is my opinion that very few people can embody both of these at the same time. For one obvious reason . . . .time. The pastor only has so much time and to be great at one means to neglect the other to some degree. My experience is that once a church determines what there greatest need it (Pulpiteer or pastor) then they choose a man strong in that and adequate in the other.
Of course the ideal circumstance is a division of responsibility. That is, there should be a someone who is a great pastor and someone who is a great pulpiteer. However, in small to medium size churches this is not financially feasible unless they can locate a older or retired senior pastor to take on the "pastoral" duties and allow the senior pastor to be devoted to proclamation of the Gospel.
With this in mind I want to offer some suggestions on how to recognize a Great Pastor and a Great Preacher (pulpiter). Remember, a great pastor and a great preacher are not necessarily synonyms!
So, how can you spot a great pastor?
What I want to talk about now is what makes a man a great pastor? The answer is not a simple one and yet it is not difficult. Virtually any man called of God to the pastoral ministry can be a great pastor. The same cannot be said of a great pulpiteer.
So the first decision you must make is, “Do we need a Great Pastor or a Great Pulpiteer? If the answer is a great pastor here are some of the qualities for which I suggest you look.
I would begin by suggesting being a great pastor begins with his call from God to pastoral ministry. I never defined myself as having been called to pastoral ministry. I was specifically called to “preach the Gospel.” Anything I did as a pastor was learned through study or practice because it was required as a part of the structure of Baptist churches at the time I was called by God to preach. As a pastor, I was as my friend, the late Lester Collins used to say, “adequate.
However, the common denominator for both “great pulpiteers” and “great pastors” is a sense of a distinctive call by God on their lives to serve in that capacity.
Second, I would suggest that a great pastor does not “feel” his way along. That is, he doesn’t “fly by the seat of his pants” making things up as he plods along. The great pastor has a goal in mind and that is to apply the ancient truths of Scripture to the times in which he and his congregants live. He cares about his flock but also cares about ancient truth and how it applies to modern times. He begins with the unchanging and then applies them to the world of change. Bottom line, his goal is to enable his congregants to live out those ancient and unchanging truths in their daily lives. His greatest joy is to see them grow in spiritual maturity.
As someone has said, “He knows you cannot step into the same river twice exactly as it was, but that the Nile endures.” A great pastor cares more about Jesus (and then you) than about the “program” of the institution. A great pastor is a man enabled by God, not to build a church, but to get us ready for life and death.
A great pastor is not into himself. He spends a great amount of his time helping people who cannot help him. If you are sick, he comes to visit you; if you are hungry, he finds a way to provide you with food; if you are in prsion, he visits you. When doing this he does not distinguish between members based on socio-economic circumstances. He moves toward the need. He ares for both the up and out and the down and out. Your wealth or station in life does not speed nor does is slow his response to your need. As Jesus said, “he cares for his sheep” . . . all of his sheep. He does not hate the rich or the poor . . . but loves people. Simply stated, the love of God flows through him so he does not see a person and first think: problem. Insteadd, he sees the sheep of his flock and thinks: “How can I help?”
So, if your church needs a great Pastor the man I just described is the kind you need to be looking at. Then, when you get him do not be critical if he turns out to be a great pastor but an average or even mediocre pulpiteer.
How do you recognize a Great pulpiteer?
Now if your church needs a great pulpiteer more than a great pastor. This is a little easier. Basically, you listen and observe him when he is preaching in his normal setting. Quiet frankly, every preacher has what we call his "sugar stick" sermons that are reserved for pulpit (Pastor Search Committees) committees and church considering calling them.
Let me suggest that Great Pulpiteers have a charisma about them brought on by the absolutely rock solid conviction they have that they are called by God to preach the Gospel. I recommend when you have decided to interview that the first two questions you ask are (1) "Would you please share you salvation experience?" and (2) Was their a specific time in your life when God "called" you to preach? Could you share that with us?"
I would then look at study habits. What is his study routine? How much time does he give to sermon preparation? This will be indicative of his commitment to Biblical preaching. It doesn't matter whether his preaching style is expository, textual or topical as long as it is fundamentally Biblical.
Does he appear comfortable in the pulpit? He may be shy and retiring in relationships but when he stands at the pulpit he needs to do so in a consciousness that he stands there in the authority of God. He is speaking for God to God's people and there must be a certainty to his message and appearance. He is not sharing his thoughts with us, rather, he is declaring God's word to us. Is there a "Thus saith Lord" in his preaching?
Are his sermon relevant to the times in which we live. One of the things that both the Great Pastor and the Great pulpiteer have in common is the ability to take the ancient text and bring it to life in the present moment.
I told you this was easier. So your church needs a great pulpiteer and you have found and called the person you believe to be the person to whom God has led you. Once that is done don't criticize him for being an average or mediocre pastor when you called him as a Great pulpiteer.
Now in passing. Great pulpiteers generally produce growing churches that in time begin to sense a need for someone given to pastoral ministry. However, before thinking about a change in leadership when the need for a pastor begins to increase. Instead of new leadership think of additional leadership.
WARNING: My experience has been a church will all too often call a prophet when they in fact want a priest, That is, they call an individual with great preaching skills when in fact they really want someone who is great at pastoral ministry.
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